Dashain

Dashain ( ) is the 15- solar mean solar daytime national ( spiritual) festival of Nepal,2 It is the longest and the roughly auspicious festival in the Nepalese annual calendar, celebrated by Nepalese Hindu of every last(predicate) castes throughout the globe. It is not scarcely the longest festival of the country but is in like manner the one which is approximately anticipated. The festival f completelys around SeptemberOctober, starting from the happy lunar fortnight and ending on the day of full moon. Dasain is also popularly referred to as Bada Dasain, Dashera, Vijaya Dashami etc.Throughout the country the goddess Durga in completely her manifestations is worshiped with innumerable pujas, rife offerings and thousands of animal sacrifices for the ritual of holy bathing, drenching the goddess for days in blood. This festival is also known for its idiom on the family gatherings, as well as on a renewal of association ties. 2 People come from entirely parts of the world , as well as different parts of the country, to celebrate together. 2 All g everywherenment offices, educational institutions and other offices remain closed during the festival period.Dashain commemorates the victories of the god and goddesses oer the dickenss. IT symbolizes the victory of the bang-up over the evil. Mahishasura, a the Tempter, had created terror in the dev-lok (the world of gods). All the gods and saints prayed to the Adi-Shakti in order to kill Mahishasura, Goddess came as Durga emerged and killed the demon and then(prenominal) saving everyone from terror. 345 The first nine days of Dashain symbolizes the battle which took place between the different manifestations of goddess Durga and the demon Mahishasura. The tenth day is the day when Durga finally disappointed Mahishasura.Goddess Durga is worshipped throughout the country as shaper mother goddess. Throughout the festival deal pay homage to the various forms of the Supreme Goddess, Durga. The festival is in-chief(postnominal) since it reminds everyone of the universal principles of truth, justice and virtue that must prevail over deception, injus-tice and wickedness. It is believed that if she is worshiped properly and pleased then good luck is bound to happen. However, if the goddess is angered through negligence then misfortunes ar said to happen. Dashain is the biggest festival for the Hindus.The following of Shakta cult take it as the day of falling of demon Mahishasur by goddess Durga. For non-Shakta Hindus, this festival symbolizes the victory of Rama over Ravana, the characters of the epic Ramayana. The Buddhists remember this day as Emperor Ashoka of the Indian subcontinent abandoned violence on this day and entered the path of Buddhism. In the Kathmandu Valley, among the Newars, the festival is known as Mohanee, with slight difference in rituals and significance, thus more than ofttimes confused with the Dasain. daylight 1 Ghatasthapana The tika (in red color) and jam ara (green color) used in Dashain.Ghatasthapana marks the informant of Dasain. 6 It literally means installing a pot which symbolizes Goddess Shakti. It falls on Aswin Shukla Pratipada, the first day of the bright half of the lunar calendar in the month of Ashvin. On this day the kalasha is filled with holy pissing which is then covered with cow dung and sewn with barley seeds. Then, the kalasha is put in the center of a rectangular sand block. The remaining bed of sand is also seeded with grains. The priest then starts the puja by calling goddess Durga to bless the vessel with her presence.This ritual is performed at a certain auspicious time which is set(p) by the astrologers. 7 Goddess Shakti is believed to reside in the Kalash vessel during the Navratri period. The room where all this is done is known as the Dasain Ghar. Generally, outsiders and women be not allowed to enter the Dasain Ghar. A male family member worships the Kalasha twice every day, once in the dawn and th en in the evening. It is unbroken away from direct sunlight,8 and holy water is offered to it every day, so that by the tenth day of the festival the seed will devour grown to five or cardinal inches long yellow grass.This sacred grass is known as Jamara. These rituals continue till the seventh day. sidereal day 7 Fulpati Fulpati is a major rejoicing occurring on the seventh day of Dasain. On this day the jamara to be used by the royal stag family is brought from Gorkha castle, their ancestral house. The Fulpati (jamara and the other items that is necessary for tika) is brought after a three day walk from Gorkha district which is about hundred and sixty nine kilometers away from the valley of Kathmandu. A butt is held in the Tundikhel ground in Kathmandu. 9 The royal Kalasha, banana stalks, jamara and the sugar cane tied with red cloth is brought by the Brahmans from Gorkha which is led by the royal priests military platoon. Hundreds of government officials gather together i n the Tundikhel reason in conventional formal dress to witness the event. The king observes the ceremony in Tundikhel while the fulpati process is headed towards the Hanuman Dhoka royal palace. Then there is a majestic display of the Nepalese Army on with a celebratory firing of weapons that continues for ten to fifteen minutes honoring Fulpati.The Fulpati is taken to the Hanuman Dhoka gallant palace by the time the occasion ends in Tundikhel. However, since 2008 when the monarchy establishment was removed from the country, the two-century old tradition is changed so that the holy offering of fulpati goes to the residence of the Prime Minister. The Prime Minister has taken over the kings social and religious roles after the fall of the royal government, as he is believed to be ruling the nation and not the king. Day 8 Maha Asthami The eighth day is called the Maha Asthami.This is the day when the most demonic of Goddess Durgas manifestations, the blood-thirsty Kali, is appeased through the sacrifice of hundreds of thousands of buffaloes, goats, pigeons and ducks in temples throughout the nation. Blood, symbolic for its fertility, is offered to the Goddesses. Appropriately enough, the night of this day is called Kal Ratri (Black Night). It is also the norm for buffaloes to be sacrificed in the courtyards of all the land revenue offices in the country on this day. The old palace in Basantapur Hanuman Dhoka, is participating throughout the night with worships and sacrifices in almost every courtyard.On the midnight of the very day the Dasain Ghar, a total of 54 buffaloes and 54 goats ar sacrificed in observance of the rites. After the offering of the blood, the meat is taken home and cooked as prasad, or food blessed by divinity. This food is offered, in tiny leaf plates, to the household Gods, then distributed amongst the family. Eating this food is thought to be auspicious. While the puja is being carried out great feasts atomic number 18 held in the ho mes of common people. Day 9 Maha Navami People standing in queue to visit the Taleju Bhawani MandirThe ninth day is called Maha-navami which literally means the great ninth day. This day is the last day of Navarati. Ceremonies and rituals r for each one the peak on this day. On this day, official military ritual killings are held in one of the Hanuman Dhoka royal palace called the Kot courtyard. On this occasion, the state offers the sacrifices of buffaloes under the gunfire salutes. This day is also known as the demon-hunting day because members of the defeated demon army try to save themselves by hiding in the bodies of animals and fowls.On this day the Vishwakarma, the god of creativeness is also worshiped as it believed that all the things which support is in making a living should be kept happy. Artisans, craftsmen, traders, and mechanics worship and offer animal and fowl blood to their tools, equipment, and vehicles. Moreover, since it is believed that worshipping the vehicl es on this day avoids accidents for the year all the vehicles from bikes, cars to trucks are worshiped on this day. The Taleju Temple gates are opened for the general prevalent on only this day of the year. Thousands of devotees go and pay respect to the goddess this day.The temple is filled with devotees all day long. 10 Day 10 Dashami An elder member of the family putting Tika to the younger one The tenth day of the festival is the Dashami. On this day, a mixture of rice, yogurt and vermilion is prepared by the women. This preparation is known as tika. Elders put this tika and jamara which is sewn in the ghatasthapana on the forehead of younger relatives to bless them with abundance in the upcoming years. The red also symbolizes the blood that ties the family together. Elders give Dakshina, or a small amount of money, to younger relatives at this time along with the blessings.This continues to be observed for five days till the full moon dur-ing which period families and relative s visit each other to exchange gifts and greetings. This ritual of taking tika from all the elder relatives (even the distant relatives)helps in the renewal of the community ties greatly. This is one reason why the festival is celebrated with so much of vigor and enthusiasm. Before the knit of the monarchy system in Nepal, thousands of people ranging from the ministers, diplomats and general public used to gather in the old royal palace to take the tika and blessing from the king who is considered to be the incarnation of Lord Vishnu.However after the collapse of the monarchy system the president of the country who is considered the head of the state has been continuing the trend by offering the tika to the general public and ministers. 11 The last day of the festival which lies on the full moon day is called Kojagrata Purnima. The literal meaning of Kojagrata is who is awake. On this day Goddess Laxmi who is believed to be the goddess of riches is worshiped as it believed that go ddess Laxmi descends on earth and showers whoever is awake all night with wealth and prosperity. People enjoy over the night by playing tease and many more.Animal sacrifices are often the norms during this time, as the festival commemorates the mythical bloody battles between the divine and demonic powers. The proponents of animal sacrifice take that this sacrificial act as the symbolic sacrifice of our animal qualities, but those who are compassionate to the sacrificed victims recollect otherwise stressing that the sacrificial act is nothing but an excuse to fulfill the appetite for food/meat. 12 Forms of exultation 1. One gets to know that Dasain is around the corner when they see kites all over the sky.Flying kites has been a very significant part of celebrating Dasain in the country as it is considered to be one way of reminding god not to site rain anymore. 13 Not only the children of the family but during the festival you can see people of all ages in their roofs flying k ites. Colorful kites of different shapes and voices shouting out Changa Chet (this phrase is usually used when one is triple-crown in cutting the other persons kite) fill the days during the festival. 2. Playing cards is another way of celebrating Dasain. gambol is illegal in the country but it is usually permitted in public places only during this festival. 13 While children are busy flying kites during Dasain, the older members of the family pass their time by getting together and playing cards with each other for money and fun all day long. 3. Buying and wearing new garment is an important part of the festival. As many people are living in the villages and are infra the poverty line and for them it is often the case that new clothes come only with Dasain. 13 Almost all the shops in the country have festival offers and discounts. This makes shopping more attractive to people. Clothes is the item which has the highest sales during the festival. 10 Children playing on tradition al bamboo swings 4. Bamboo swings are constructed in many parts of the country as a way of celebration. These bamboo swings is called ping in Nepali. These kind of swings present the best of local culture, tradition, community spirit and fun. 14 These swings are constructed with the help of community members using traditional methods which make the use of ropes made from tough grass, bamboo sticks and wood etc. Theses swings are normally constructed a week before Ghatasthapana and dismantled only after the festival of Tihar which comes after Dasain.Heights of well-nigh swings exceed twenty feet and one can swing really high. One can see people of all ages enjoying in the swing. It is specially famous with the children. 5. Different kinds of fairs and celebration events are also organized during the festival. ordinarily small fairs are organized in the villages with the Ferris wheels for children and other items of entertainment for the adults. However, in the city it is the commer cial fairs and celebration events that is usually organized. 6. Thousands of animals such as buffaloes,ducks,he-goats, etc. are slaughtered in Dasain every year.It has been considered an important ritual since it is believed that the goddesses are appeased by such sacrifices. Almost all the temples, specially the Durga and Kali temples of the country are offered with thousands of sacrifices. Asthami and Navami are the days where the sacrifices reach the peak. While thousands of animals are sacrificed to appease the goddesses, people also slaughter animals for the purpose of feasts. Since a openhanded number of feasts and gatherings are organized throughout the fifteen days of the festival, the demand for meat goes up considerably.Hence to disturb the demands the slaughtering of animals becomes considerably high and necessary during the festival. However, for the past few years the animal rights activists in the country have been continuously opposing these acts of slaughtering of animals in such a manner. They have been requesting people to stop such savage acts of killing the innocent animals and instead have suggested them to offer fruits and vegetables to the Goddesses since they believe that it is mentioned no where in the Hindu religious books that such sacrifices appease the gods and goddesses.